Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 4: It is somewhat singular that the Puritans, who denounced most amusements and pleasures, and who frowned upon most of the occupations or diversions that make for gaiety and the enjoyment of life, did not, as Puritans, denounce the use of tobacco. One or two of their writers abused it roundly; but these were not representative of Puritan feeling on the subject. The explanation doubtless is that the practice of smoking was so very general and so much a matter of course among men of all ranks and of all opinions, that the mouths of Puritans were closed, so to speak, by their own pipes. A precisian, however, could take his tobacco with a difference. The seventeenth-century diarist, Abraham de la Pryme, says that he had heard of a Presbyterian minister who was so precise that "he would not as much as take a pipe of tobacco before that he had first sayed grace over it." George Wither, one of the most noteworthy of the poets who took the side of the Parliament, was confined in Newgate after the Restoration, and found comfort in his pipe.
From Chapter 5: smokers of the period were often curious in tobacco-boxes. Mr. Richard Stapley, gentleman, of Twineham, Sussex, whose diary is full of curious information, was presented in 1691 by his friend Mr. John Hill with a "tobacco-box made of tortoise." Seven years earlier Stapley had sold to Hill his silver tobacco-box for 10s. in cash—the rest of the value of the box, he noted, "I freely forgave him for writing at our first commission for me, and for copying of answers and ye like in our law concerns; so yt I reckon I have as good as 30s. for my box: 5s. he gave me, and 5s. more he promised to pay me ... and I had his steel box with the bargain, and full of smoake." Apparently Mr. Hill's secretarial labours were valued at 20s. This same Sussex squire bought a pound of tobacco in December 1685 for 20d., which seems decidedly cheap, and in the following year a 5 lb. box for 7s. 6d.—which was cheaper still.
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From Chapter 11: Thirty years or more ago the late Andrew Lang wrote an article entitled "Enchanted Cigarettes," which began—"To dream our literary projects, Balzac says, is like 'smoking enchanted cigarettes,' but when we try to tackle our projects, to make them real, the enchantment disappears—we have to till the soil, to sow the weed, to gather the leaves, and then the cigarettes must be manufactured, while there may be no market for them after all. Probably most people have enjoyed the fragrance of these cigarettes and have brooded over much which they will never put on paper. Here are some of 'the ashes of the weeds of my delight'—memories of romances whereof no single line is written, or is likely to be written." What Balzac said in his "La Cousine Bette" was—"Penser, rêver, concevoir de belles œuvres est une occupation délicieuse. C'est fumer des cigares enchantés, c'est mener la vie de la courtisane occupée à sa fantaisie." Balzac's cigars became cigarettes in Lang's fantasy. The French novelist seems to have been one of those who praised tobacco without using it much himself. In his "Illusions Perdues" Carlos Herrera, who was Vautrin, says to Lucien, whom he meets on the point of suicide: "Dieu nous a donné le tabac pour endormir nos passions et nos douleurs." M.A. Le Breton, however, in his book on Balzac—"L'Homme et L'Œuvre"—says: "Il ne se soutient qu'à force de café," though he would sit working at his desk for twenty-five hours running.
From Chapter 15: These questions received no answers from the learned correspondents of the most useful and omniscient of weekly papers. Personally, I much doubt Mr. Denman's suggested explanations of his highlander's curious implement. There is no evidence that a sergeant in the British army ever carried a cricket-bat-like implement either as a sign of office or to be used for disciplinary or punitive purposes like the canes of the German sergeants of long ago. It would seem to be more likely that this particular figure was of unusual, perhaps unique, make, and had some special local or individual significance, wherever or for whom it was first made and used, which has now been forgotten.
